Panther Moon Modal 10 Juta Berapa

Modern culture representation

The perception of the Moon in modern times has been informed by telescope enabled modern astronomy and later by spaceflight enabled actual human activity at the Moon, particularly the culturally impactful lunar landings. These new insights inspired cultural references, connecting romantic reflections about the Moon[343] and speculative fiction such as science-fiction dealing with the Moon.[342][344]

Contemporarily the Moon has been seen as a place for economic expansion into space, with missions prospecting for lunar resources. This has been accompanied with renewed public and critical reflection on humanity's cultural and legal relation to the celestial body, especially regarding colonialism,[285] as in the 1970 poem "Whitey on the Moon". In this light the Moon's nature has been invoked,[316] particularly for lunar conservation[287] and as a common.[345][310][318]

In 2021 20 July, the date of the first crewed Moon landing, became the annual International Moon Day.[346]

The lunar effect is a purported unproven correlation between specific stages of the roughly 29.5-day lunar cycle and behavior and physiological changes in living beings on Earth, including humans. The Moon has long been associated with insanity and irrationality; the words lunacy and lunatic are derived from the Latin name for the Moon, Luna. Philosophers Aristotle and Pliny the Elder argued that the full moon induced insanity in susceptible individuals, believing that the brain, which is mostly water, must be affected by the Moon and its power over the tides, but the Moon's gravity is too slight to affect any single person.[347] Even today, people who believe in a lunar effect claim that admissions to psychiatric hospitals, traffic accidents, homicides or suicides increase during a full moon, but dozens of studies invalidate these claims.[347][348][349][350][351]

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Position and appearance

The Moon's highest altitude at culmination varies by its lunar phase, or more correctly its orbital position, and time of the year, or more correctly the position of the Earth's axis. The full moon is highest in the sky during winter and lowest during summer (for each hemisphere respectively), with its altitude changing towards dark moon to the opposite.

At the North and South Poles the Moon is 24 hours above the horizon for two weeks every tropical month (about 27.3 days), comparable to the polar day of the tropical year. Zooplankton in the Arctic use moonlight when the Sun is below the horizon for months on end.[198]

The apparent orientation of the Moon depends on its position in the sky and the hemisphere of the Earth from which it is being viewed. In the northern hemisphere it appears upside down compared to the view from the southern hemisphere.[199] Sometimes the "horns" of a crescent moon appear to be pointing more upwards than sideways. This phenomenon is called a wet moon and occurs more frequently in the tropics.[200]

The distance between the Moon and Earth varies from around 356,400 km (221,500 mi) (perigee) to 406,700 km (252,700 mi) (apogee), making the Moon's distance and apparent size fluctuate up to 14%.[201][202] On average the Moon's angular diameter is about 0.52°, roughly the same apparent size as the Sun (see § Eclipses). In addition, a purely psychological effect, known as the Moon illusion, makes the Moon appear larger when close to the horizon.[203]

The tidally locked synchronous rotation of the Moon as it orbits the Earth results in it always keeping nearly the same face turned towards the planet. The side of the Moon that faces Earth is called the near side, and the opposite the far side. The far side is often inaccurately called the "dark side", but it is in fact illuminated as often as the near side: once every 29.5 Earth days. During dark moon to new moon, the near side is dark.[204]

The Moon originally rotated at a faster rate, but early in its history its rotation slowed and became tidally locked in this orientation as a result of frictional effects associated with tidal deformations caused by Earth.[205] With time, the energy of rotation of the Moon on its axis was dissipated as heat, until there was no rotation of the Moon relative to Earth. In 2016, planetary scientists using data collected on the 1998-99 NASA Lunar Prospector mission, found two hydrogen-rich areas (most likely former water ice) on opposite sides of the Moon. It is speculated that these patches were the poles of the Moon billions of years ago before it was tidally locked to Earth.[206]

Pre-telescopic observation (before 1609)

It is believed by some that the oldest cave paintings from up to 40,000 BP of bulls and geometric shapes,[220] or 20–30,000 year old tally sticks were used to observe the phases of the Moon, keeping time using the waxing and waning of the Moon's phases.[221] One of the earliest-discovered possible depictions of the Moon is a 3,000 BCE rock carving Orthostat 47 at Knowth, Ireland.[222][223] Lunar deities like Nanna/Sin featuring crescents are found since the 3rd millennium BCE.[224] Though the oldest found and identified astronomical depiction of the Moon is the Nebra sky disc from c. 1800–1600 BCE.[225][226]

The ancient Greek philosopher Anaxagoras (d. 428 BC) reasoned that the Sun and Moon were both giant spherical rocks, and that the latter reflected the light of the former.[230][231]: 227  Elsewhere in the 5th century BC to 4th century BC, Babylonian astronomers had recorded the 18-year Saros cycle of lunar eclipses,[232] and Indian astronomers had described the Moon's monthly elongation.[233] The Chinese astronomer Shi Shen (fl. 4th century BC) gave instructions for predicting solar and lunar eclipses.[231]: 411

In Aristotle's (384–322 BC) description of the universe, the Moon marked the boundary between the spheres of the mutable elements (earth, water, air and fire), and the imperishable stars of aether, an influential philosophy that would dominate for centuries.[234] Archimedes (287–212 BC) designed a planetarium that could calculate the motions of the Moon and other objects in the Solar System.[235] In the 2nd century BC, Seleucus of Seleucia correctly thought that tides were due to the attraction of the Moon, and that their height depends on the Moon's position relative to the Sun.[236] In the same century, Aristarchus computed the size and distance of the Moon from Earth, obtaining a value of about twenty times the radius of Earth for the distance.

The Chinese of the Han dynasty believed the Moon to be energy equated to qi and their 'radiating influence' theory recognized that the light of the Moon was merely a reflection of the Sun; Jing Fang (78–37 BC) noted the sphericity of the Moon.[231]: 413–414  Ptolemy (90–168 AD) greatly improved on the numbers of Aristarchus, calculating a mean distance of 59 times Earth's radius and a diameter of 0.292 Earth diameters, close to the correct values of about 60 and 0.273 respectively.[237] In the 2nd century AD, Lucian wrote the novel A True Story, in which the heroes travel to the Moon and meet its inhabitants. In 510 AD, the Indian astronomer Aryabhata mentioned in his Aryabhatiya that reflected sunlight is the cause of the shining of the Moon.[238][239] The astronomer and physicist Ibn al-Haytham (965–1039) found that sunlight was not reflected from the Moon like a mirror, but that light was emitted from every part of the Moon's sunlit surface in all directions.[240] Shen Kuo (1031–1095) of the Song dynasty created an allegory equating the waxing and waning of the Moon to a round ball of reflective silver that, when doused with white powder and viewed from the side, would appear to be a crescent.[231]: 415–416  During the Middle Ages, before the invention of the telescope, the Moon was increasingly recognized as a sphere, though many believed that it was "perfectly smooth".[241]

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Cartographic resources

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Natural satellite orbiting Earth

The Moon is Earth's only natural satellite. It orbits at an average distance of 384,400 km (238,900 mi), about 30 times the diameter of Earth. Tidal forces between Earth and the Moon have synchronized the Moon's orbital period (lunar month) with its rotation period (lunar day) at 29.5 Earth days, causing the same side of the Moon to always face Earth. The Moon's gravitational pull—and, to a lesser extent, the Sun's—are the main drivers of Earth's tides.

In geophysical terms, the Moon is a planetary-mass object or satellite planet. Its mass is 1.2% that of the Earth, and its diameter is 3,474 km (2,159 mi), roughly one-quarter of Earth's (about as wide as the United States from coast to coast). Within the Solar System, it is the largest and most massive satellite in relation to its parent planet, the fifth largest and most massive moon overall, and larger and more massive than all known dwarf planets.[17] Its surface gravity is about one sixth of Earth's, about half of that of Mars, and the second highest among all Solar System moons, after Jupiter's moon Io. The body of the Moon is differentiated and terrestrial, with no significant hydrosphere, atmosphere, or magnetic field. It formed 4.51 billion years ago, not long after Earth's formation, out of the debris from a giant impact between Earth and a hypothesized Mars-sized body called Theia.

The lunar surface is covered in lunar dust and marked by mountains, impact craters, their ejecta, ray-like streaks, rilles and, mostly on the near side of the Moon, by dark maria ("seas"), which are plains of cooled lava. These maria were formed when molten lava flowed into ancient impact basins. The Moon is, except when passing through Earth's shadow during a lunar eclipse, always illuminated by the Sun, but from Earth the visible illumination shifts during its orbit, producing the lunar phases.[18] The Moon is the brightest celestial object in Earth's night sky. This is mainly due to its large angular diameter, while the reflectance of the lunar surface is comparable to that of asphalt. The apparent size is nearly the same as that of the Sun, allowing it to cover the Sun completely during a total solar eclipse. From Earth about 59% of the lunar surface is visible over time due to cyclical shifts in perspective (libration), making parts of the far side of the Moon visible.

The Moon has been an important source of inspiration and knowledge for humans, having been crucial to cosmography, mythology, religion, art, time keeping, natural science, and spaceflight. The first human-made objects to fly to an extraterrestrial body were sent to the Moon, starting in 1959 with the flyby of the Soviet Union's Luna 1 and the intentional impact of Luna 2. In 1966, the first soft landing (by Luna 9) and orbital insertion (by Luna 10) followed. On July 20, 1969, humans for the first time stepped on an extraterrestrial body, landing on the Moon at Mare Tranquillitatis with the lander Eagle of the United States' Apollo 11 mission. Five more crews were sent between then and 1972, each with two men landing on the surface. The longest stay was 75 hours by the Apollo 17 crew. Since then, exploration of the Moon has continued robotically, and crewed missions are being planned to return beginning in the late 2020s.

The usual English proper name for Earth's natural satellite is simply Moon, with a capital M.[19][20] The noun moon is derived from Old English mōna, which (like all its Germanic cognates) stems from Proto-Germanic *mēnōn,[21] which in turn comes from Proto-Indo-European *mēnsis 'month'[22] (from earlier *mēnōt, genitive *mēneses) which may be related to the verb 'measure' (of time).[23]

Occasionally, the name Luna is used in scientific writing[24] and especially in science fiction to distinguish the Earth's moon from others, while in poetry "Luna" has been used to denote personification of the Moon.[25] Cynthia is another poetic name, though rare, for the Moon personified as a goddess,[26] while Selene (literally 'Moon') is the Greek goddess of the Moon.

The English adjective pertaining to the Moon is lunar, derived from the Latin word for the Moon, lūna. Selenian [27] is an adjective used to describe the Moon as a world, rather than as a celestial object,[28] but its use is rare. It is derived from σελήνη selēnē, the Greek word for the Moon, and its cognate selenic was originally a rare synonym[29] but now nearly always refers to the chemical element selenium.[30] The element name selenium and the prefix seleno- (as in selenography, the study of the physical features of the Moon) come from this Greek word.[31][32]

Artemis, the Greek goddess of the wilderness and the hunt, came to also be identified as the goddess of the Moon (Selene) and was sometimes called Cynthia, after her birthplace on Mount Cynthus.[33] Her Roman equivalent is Diana. The names Luna, Cynthia, and Selene are reflected in technical terms for lunar orbits such as apolune, pericynthion and selenocentric.

The astronomical symbol for the Moon is a crescent\decrescent, \, for example in M☾ 'lunar mass' (also ML).

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Coordination and regulation

Increasing human activity at the Moon has raised the need for coordination to safeguard international and commercial lunar activity. Issues from cooperation to mere coordination, through for example the development of a shared Lunar time, have been raised.

In particular the establishment of an international or United Nations regulatory regime for lunar human activity has been called for by the Moon Treaty and suggested through an Implementation Agreement,[265][267] but remains contentious. Current lunar programs are multilateral, with the US-led Artemis program and the China-led International Lunar Research Station. For broader international cooperation and coordination the International Lunar Exploration Working Group (ILEWG), the Moon Village Association (MVA) and more generally the International Space Exploration Coordination Group (ISECG) has been established.

Since pre-historic times people have taken note of the Moon's phases and its waxing and waning cycle, and used it to keep record of time. Tally sticks, notched bones dating as far back as 20–30,000 years ago, are believed by some to mark the phases of the Moon.[221][321][322] The counting of the days between the Moon's phases gave eventually rise to generalized time periods of lunar cycles as months, and possibly of its phases as weeks.[323]

The words for the month in a range of different languages carry this relation between the period of the month and the Moon etymologically. The English month as well as moon, and its cognates in other Indo-European languages (e.g. the Latin mensis and Ancient Greek μείς (meis) or μήν (mēn), meaning "month")[324][325][326][327] stem from the Proto-Indo-European (PIE) root of moon, *méh1nōt, derived from the PIE verbal root *meh1-, "to measure", "indicat[ing] a functional conception of the Moon, i.e. marker of the month" (cf. the English words measure and menstrual).[328][329][330] To give another example from a different language family, the Chinese language uses the same word (月) for moon as well as for month, which furthermore can be found in the symbols for the word week (星期).

This lunar timekeeping gave rise to the historically dominant, but varied, lunisolar calendars. The 7th-century Islamic calendar is an example of a purely lunar calendar, where months are traditionally determined by the visual sighting of the hilal, or earliest crescent moon, over the horizon.[331]

Of particular significance has been the occasion of full moon, highlighted and celebrated in a range of calendars and cultures, an example being the Buddhist Vesak. The full moon around the southern or northern autumnal equinox is often called the harvest moon and is celebrated with festivities such as the Harvest Moon Festival of the Chinese lunar calendar, its second most important celebration after the Chinese lunisolar Lunar New Year.[332]

Furthermore, association of time with the Moon can also be found in religion, such as the ancient Egyptian temporal and lunar deity Khonsu.